The treatment of the hair is according to the Buddhist tradition. Gautama, after his departure from the palace, drew forth his sword and cut off his long hair. The early Buddhist text Mahavastu mentions that the hair of the Siddhartha was cut off by the gods and carried to the Trayatrimsa heaven, where it was worshipped as a sacred relic. It is also said that they also carried away his turban. The short locks, following the tradition, are curled from left to right in the shape of snail-shell. In China and Japan they sometimes take the form of round beads or sharp spikes.
The representation of the Buddha must always have either the chignon or the protuberance on the skull which is presumably the seat of the manas or living mind (soul) of the Buddha.
This protuberance (ushnisha) is the first and most important of the thirty-two superior signs of a Buddha and probably last acquired. In the Indian Buddhist texts and its manifestations in art, the Buddha at his birth or in the different episodes of his life before his Enlightenment, is not represented with the protuberance of the skull. It is not until he attained the Buddhahood under the Bodhi-tree that he is represented with the full-sized ushanisha. Some say that the ushnisha means 'turban', dressed hair. According to a Buddhist tradition followed by Indian artists, the hair of the Buddha should be in short curls falling from left to right and the protuberance should also be covered with the curls. The shape of the ushnisha varied somewhat in different countries. The ushnisha of the Nepalese Buddhas is sometimes surmounted by a ball (jewel) from which issues a flame. According to a tradition the Buddha caused to issue from his head a flood of glory composed of a hundred precious rays. In Tibet the ushnisha if often surmounted by a flaming pearl (Jewel or cintamani). It is also said that the protuberance of the skull is a sign of supernatural wisdom of a Buddha. Some scholars opine that the ushanisha was basically a coil of hair, which later took the form of a protuberance on the skull.
The artist has bestowed ample attention on the face too - its treatment is soft, simple and abstract, and this has given it a graceful mellowness. The lotus-petal shaped half-closed eyes and the disproportionate (the lower being the thicker) lips, imply a delicate smile. The facial expression is expressing an inner experience of purity, compassion (karuna) and wisdom (prajna) - the supreme attributes of Enlightenment.
The face is round and has slight pointed chin, and the whole composition is placed on a beautiful. two layered lotus.
How to care for Wood Statues?
Wood is extensively used in sculpting especially in countries like China, Germany, and Japan. One feature that makes the wood extremely suitable for making statues and sculptures is that it is light and can take very fine detail. It is easier for artists to work with wood than with other materials such as metal or stone. Both hardwoods, as well as softwood, are used for making sculptures. Wood is mainly used for indoor sculptures because it is not as durable as stone. Changes in weather cause wooden sculptures to split or be attacked by insects or fungus. The principal woods for making sculptures and statues are cedar, pine, walnut, oak, and mahogany. The most common technique that sculptors use to make sculptures out of wood is carving with a chisel and a mallet. Since wooden statues are prone to damage, fire, and rot, they require proper care and maintenance.
It is extremely important to preserve and protect wooden sculptures with proper care. A little carelessness and negligence can lead to their decay, resulting in losing all their beauty and strength. Therefore, a regular clean-up of the sculptures is a must to prolong their age and to maintain their shine and luster.
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