All his four hands, despite that in three of them he is carrying his attributes, 'ankusha', 'pasha' and a bowl filled with 'modakas', are devoted to dance.Dance in Indian thought and tradition has been devised as an instrument of creation and destruction and for giving expression to various 'bhavas' through various 'mudrayen', or dancing postures, positions, gestures and facial demeanours. In Indian mythology Shiva, Vishnu as Krishna, Devi as Kali and Ganesha are the master dancers who may dance to both create and destroy and to express one 'bhava' or the other. In this dance form the great Master is expressing by each of his four hands one 'bhava'. The upper left arm floating in air expresses the joy, usually born of victory. The lower left arm upholds the pot of 'modakas' and thereby symbolises sustenance. The upper right arm stands for a 'bhava' mixed of 'abhaya' and 'varada' and the lower right for easeful calm.
The sublime figure of the god has his large sash unfurling to ground and therein the artist has discovered the means for supporting his figure. The two ends of his sash also constitute the semi-fire-arch for enshrining the deity. On his right a huge container filled with 'modakas' and on his left his vehicle mouse support the fire-arch. With one tusk broken the god is in his 'Ekatanta' form. He has been adorned with usual ornaments and 'yajnapavita' and has been installed on a pedestal laid over a lotus flower drawn in its conventional form. As if for a dancer's performance, the platform has been considerably raised. In the wrinkles on the trunk of the deity the artist has inscribed a modest 'Om' and on his forehead a 'tripunda' mark. In the natural texture of wood the artist has discovered an as appropriate natural skin and body-hair colour and texture for the elephant god.
This description by Prof. P.C. Jain and Dr Daljeet. Prof. Jain specializes on the aesthetics of ancient Indian literature. Dr Daljeet is the chief curator of the Visual Arts Gallery at the National Museum of India, New Delhi. They have both collaborated on numerous books on Indian art and culture.
Of Related Interest:
Book: Ganesa The Enchanter of The Three Worlds
Comic Book: The Sons of Shiva
Jewelry: Ganesha Sitting on OM
Dolls: Fifteen inch high sitting Ganesha Doll
Textiles: Shri Ganeshai Namah Prayer Shawl
Click Here to read the Article: Ganesha - the Elephant Headed God, Art and Mythology
How to care for Wood Statues?
Wood is extensively used in sculpting especially in countries like China, Germany, and Japan. One feature that makes the wood extremely suitable for making statues and sculptures is that it is light and can take very fine detail. It is easier for artists to work with wood than with other materials such as metal or stone. Both hardwoods, as well as softwood, are used for making sculptures. Wood is mainly used for indoor sculptures because it is not as durable as stone. Changes in weather cause wooden sculptures to split or be attacked by insects or fungus. The principal woods for making sculptures and statues are cedar, pine, walnut, oak, and mahogany. The most common technique that sculptors use to make sculptures out of wood is carving with a chisel and a mallet. Since wooden statues are prone to damage, fire, and rot, they require proper care and maintenance.
It is extremely important to preserve and protect wooden sculptures with proper care. A little carelessness and negligence can lead to their decay, resulting in losing all their beauty and strength. Therefore, a regular clean-up of the sculptures is a must to prolong their age and to maintain their shine and luster.
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