In textual version of the legend Krishna slips into Kaliyadah, perhaps knowingly, while playing. After he has subdued the serpent that attacks him for intruding its abode he dances over its hood. Flute being his essential attribute, in visual transforms, as in this statue, Krishna is often portrayed as playing on his flute along his dance. An incarnation of Vishnu, Krishna’s dance is often seen as another aspect of Trivikrama or Vishnukrant, the dance that Vishnu performed in his transform as Vamana for subduing Mahabali, the vain demon king who once ruled the earth. The dance of Vishnu, which he performed as Vamana, was the instrument of annihilation and had hence unique dynamic force manifesting in the movements of his body especially in missiles-like shooting his leg into the sky. In this differently conceived dance form, instead of throwing his leg skywards or lifting it, his entire figure makes a forward thrust in a posture of a swift move and urgency to act: a form revealing great ecstasy.
As the myth in the Bhagavata Purana has it, when Vishnu incarnated as Krishna, serpent Kaliya, a venomous viper of Kadraveya origin, was in occupation of a part of Yamuna, the ill-famed Kaliyadah as the spot was known. The serpent had so much polluted the river’s water with its venom that even a touch of it inflicted death on any living being; birds in the sky passing across fell dead and trees and grass around burnt and dried.
One day Krishna, Balarama and their friends were playing around Kaliyadah. In the course of the game Krishna climbed a nearby Kadamba tree and feigning to slip he jumped into Kaliyadah. This sudden uproar irritated Kaliya engaged in merriment with its wives. The angry serpent got up and caught Krishna into its coils. It tightened its grip and seemed to crush Krishna. It horrified all but Balarama who was confident that Krishna would come out of it the moment he invoked his inherent energies. As Balarama believed, Krishna collected himself and so much expanded his form that Kaliya could not contain him within its coils. The moment its grip loosened Krishna jumped upon its head and began dancing with wind-like pace crushing the viper under his feet. He spared the viper only when its wives implored for mercy and the serpent promised to vacate Yamuna and retire to the sea.
This description by Prof. P.C. Jain and Dr. Daljeet. Prof. Jain specializes on the aesthetics of literature and is the author of numerous books on Indian art and culture. Dr. Daljeet is the curator of the Miniature Painting Gallery, National Museum, New Delhi. They have both collaborated together on a number of books.
Click Here to View the Reverse of this sculpture.
How to keep a Brass statue well-maintained?
Brass statues are known and appreciated for their exquisite beauty and luster. The brilliant bright gold appearance of Brass makes it appropriate for casting aesthetic statues and sculptures. Brass is a metal alloy composed mainly of copper and zinc. This chemical composition makes brass a highly durable and corrosion-resistant material. Due to these properties, Brass statues and sculptures can be kept both indoors as well as outdoors. They also last for many decades without losing all their natural shine.
Brass statues can withstand even harsh weather conditions very well due to their corrosion-resistance properties. However, maintaining the luster and natural beauty of brass statues is essential if you want to prolong their life and appearance.
In case you have a colored brass statue, you may apply mustard oil using a soft brush or clean cloth on the brass portion while for the colored portion of the statue, you may use coconut oil with a cotton cloth.
Brass idols of Hindu Gods and Goddesses are especially known for their intricate and detailed work of art. Nepalese sculptures are famous for small brass idols portraying Buddhist deities. These sculptures are beautified with gold gilding and inlay of precious or semi-precious stones. Religious brass statues can be kept at home altars. You can keep a decorative brass statue in your garden or roof to embellish the area and fill it with divinity.
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