"Kirtimukha' symbols, or the 'Face of glory', or whatever name it gets in different countries, is composed, by and large, using a dreaded animal form combined with some attributes of human world. In India the "Kirtimukha' is a composite lion form. In China and many other countries it is composed of dragon form, a python type viper with a ferocious demon head. With Greeks and other invaders this Dragon form of "kirtimukha' also came to India and temples like those of Chandelas at Khajuraho used it enormously. At Khajuraho alone there are eighteen kinds of dragon-forms composed of as many animals but all converted to ferocious behaviour.
In India the origin of 'Kirtimukha' recedes to pre-Vedic days. It has thus an indigenous origin, evolution and development. In early contexts this mystic mask has been named vanaspati, a personification of divine presence. It was conceived to display the illusion and hide the 'real'. It also seems to have some relation with devil worship for winning its favour or evading its wrath. In Tibet its form is almost like Tibetan Bon-po, the devil worship which prevailed there until the introduction of Buddhism. Though the name, which this symbol gets, is 'Kirtimukha' or the 'Face of glory' but contrarily and generally it has grotesque aspects, ferocious and terrifying.
In Buddhism the fierce deities, as personifies 'Kirtimukha', have been regarded as the guardians of Buddha. In China, Nepal and many other countries the mythological being 'dragon' is revered as holy protector and guardian. The 'dragon' in Khajuraho temples devours the 'lustful' and 'perverted' and thereby represents 'good'. In Hindu tradition the 'Kirtimukha' represents the transcendental essence of the divine. It has been widely advocated that the phenomenal world is illusory, beneath which is the invisible Primary Force. Everything is illusion. Thus, this mask. This apparent illusion represents the Primary Force. It has hence an intrinsic meaning and significance.
This description by Prof. P.C. Jain and Dr. Daljeet. Prof. Jain specializes on the aesthetics of literature and is the author of numerous books on Indian art and culture. Dr. Daljeet is the curator of the Miniature Painting Gallery, National Museum, New Delhi. They have both collaborated together on a number of books.
Of Related Interest:
Kirtimukha (Brass Wall Hanging)
How to care for Wood Statues?
Wood is extensively used in sculpting especially in countries like China, Germany, and Japan. One feature that makes the wood extremely suitable for making statues and sculptures is that it is light and can take very fine detail. It is easier for artists to work with wood than with other materials such as metal or stone. Both hardwoods, as well as softwood, are used for making sculptures. Wood is mainly used for indoor sculptures because it is not as durable as stone. Changes in weather cause wooden sculptures to split or be attacked by insects or fungus. The principal woods for making sculptures and statues are cedar, pine, walnut, oak, and mahogany. The most common technique that sculptors use to make sculptures out of wood is carving with a chisel and a mallet. Since wooden statues are prone to damage, fire, and rot, they require proper care and maintenance.
It is extremely important to preserve and protect wooden sculptures with proper care. A little carelessness and negligence can lead to their decay, resulting in losing all their beauty and strength. Therefore, a regular clean-up of the sculptures is a must to prolong their age and to maintain their shine and luster.
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