Hanging Ganesha Lamp

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According to the strict rules of Hindu iconography, Ganesha figures with only two hands are taboo. Hence, Ganesha figures are most commonly seen with four hands which signify their divinity. Some figures may be seen with six, some with eight, some with ten, some with twelve and some with fourteen hands, each hand carrying a symbol which differs from the symbols in other hands, there being about fifty seven symbols in all, according to the findings of research scholars.

The most striking feature of Ganesha is his elephant head , symbolic of auspiciousness, strength and intellectual prowess. All the qualities of the elephant are contained in the form of Ganesha. The elephant is the largest and strongest of animals of the forest. Yet he is gentle and, amazingly, a vegetarian, so that he does not kill to eat. He is very affectionate and loyal to his keeper and is greatly swayed if love and kindness are extended to him. Ganesha, though a powerful deity, is similarly loving and forgiving and moved by the affection of his devotees. But at the same time the elephant can destroy a whole forest and is a one-man army when provoked. Ganesha is similarly most powerful and can be ruthless when containing evil.

Again, Ganesha's large head is symbolic of the wisdom of the elephant. His large ears, like the winnow, sift the bad from the good. Although they hear everything, they retain only that which is good; they are attentive to all requests made by the devotees, be they humble or powerful.

Ganesha's trunk is a symbol of his discrimination (viveka), a most important quality necessary for spiritual progress. The elephant uses its trunk to push down a massive tree, carry huge logs to the river and for other heavy tasks. The same huge trunk is used to pick up a few blades of grass, to break a small coconut, remove the hard nut and eat the soft kernel inside. The biggest and minutest of tasks are within the range of this trunk which is symbolic of Ganesha's intellect and his powers of discrimination.

The little mouse who is Ganesha's preferred vehicle, is another enigmatic feature in his iconography. At a first glance it seems strange that the lord of wisdom has been granted a humble obsequious mouse quite incapable of lifting the bulging belly and massive head that he possesses. The mouse is, in every respect, comparable to the intellect. It is able to slip unobserved or without our knowledge into places which we would have not thought it possible to penetrate. In doing this it is hardly concerned whether it is seeking virtue or vice. The mouse thus represents our wandering, wayward mind, lured to undesirable or corrupting grounds. By showing the mouse paying subservience to Lord Ganesha it is implied that the intellect has been tamed through Ganesha's power of discrimination.

The Power of Light: Understanding the Role of Oil Lamps in Hinduism

Hinduism is a boon to human society for it guides everyone to follow their Dharma and rise above the material concept of life. Hinduism is also known as “Sanatan Dharma”. These are Sanskrit terms in which Sanatan means “eternal” and Dharma means “Intrinsic nature or occupation”. Thus it deals with the intrinsic nature or the real identity of the living entities; that which can never be taken away from them. The principles of Hinduism are given in the Vedic literature or scriptures that are considered “Apaurusheya”; they have not been written by any ordinary person but have been compiled by Vyasadev, the literary incarnation of the Supreme Lord Krishna. The word “Veda” means complete knowledge, both material and spiritual. The knowledge in Vedic literature is so vast and precise that if one looks carefully, he will notice that nothing is sentimental or imaginary but is based on facts and truth. There is a clear description and information about the identity of all living beings, the nature of the Absolute Truth, the reason for the existence of this world, the information about the world beyond this universe, and the relationship between us and God, the Absolute Truth.

Why do we light a lamp?

There are many rituals recommended in the Vedas for engaging our body and mind in the service of God. One of them is the lighting of ghee or oil lamps before the deity. According to the Vedic injunctions, all auspicious functions begin with lighting a lamp. It has a great spiritual significance. It is believed that the light of the lamp symbolizes “knowledge”, the wick symbolizes the false ego of the living entity, and ghee (clarified butter) or oil symbolizes all the negative tendencies (Anarthas) accumulated in the heart such as greed, lust, anger, and envy. When the lamp is lit by spiritual knowledge, all the Anarthas are exhausted, and the false ego, which is the root cause of conditional life, is also burnt. Therefore, the lamp is lit before the Lord as a sacrifice of our false ego in His service. Just as the light of the lamp dissipates all darkness, similarly, the light of knowledge dissipates ignorance of the Jivas and enables us to realize our real identity and purpose of life.

Why only an oil or ghee lamp?

One may question why only an oil lamp is lit before the Lord and why not an artificial light source. This may sound logical but lighting a lamp has a further spiritual significance. The flame of the light in a lamp always burns upwards indicating that by cultivating spiritual knowledge, one achieves the highest perfection of life and is always victorious. Also, a traditional lamp is the purest form of offering.

In almost every house of a follower of Sanatan Dharma, an oil or ghee lamp is lit before the altar of the Lord or before the Tulsi plant. Some people light it at dawn, some at dusk, and some people prefer to light it at dawn and dusk. Either ghee or sesame oil can be used to burn the wick. Vaishnavas (devotees of Lord Vishnu or Krishna) especially light a ghee lamp every day in the month of Kartik to offer their love and devotion to the Lord.