Deva-Samooha (group of deities) in Hindu tradition is an intrinsic part of many religious festivities and rituals, where the devotee evokes multiple deities for the fulfillment of a single goal or for achieving different boons that lead to a single fruit. Worshiping a Deva Samooha is a powerful ritual that is centered on the ritual treatment of exquisite images of the gods and goddesses who are being called upon.
One such Deva Samooha is etched on this large wooden wall panel, which depicts Goddess Lakshmi, Sri Ganesha, and Saraswati alongside other powerful divinities. Inside a border designed like a string of lotus petals, the wooden wall panel houses goddess Lakshmi, Sri Ganesha, and goddess Saraswati in individual Mandapa (pavilions) with sturdy-looking pillars and floral decoration.
On the top of the arched pavilion, one can see separate Shikhara (towering roof) of the shrines of the three deities, carved in the style of South Indian temple architecture. Sri Lakshmi on the left is sitting on a lotus, four-armed, carrying lotuses with her hands in the Abhaya mudra (gesture of fearlessness) and Varada Mudra (gesture of disseminating boons). Bhagwan Ganesha is in the center and is a rare six-armed form. On the right is goddess Saraswati on a lotus throne, four-armed, with her Veena, rosary, and the Veda.
All three deities have celestial beings hovering over them with folded hands. In the space between the pillars near Sri Ganesha are two devotees, a male, and a female, probably a couple paying respect to the deities. Between the pillars close to the goddesses, there are male dancing figures in the posture that is popularly associated with Shiva’s Nataraja form. At the extreme left and right corners are Yali (mythical lion-elephant composite animals) guarding the sacred space with their ferocious presence.
In the upper half of the wooden Lakshmi-Ganesha-Saraswati wall panel, detailed carvings represent (from left to right) Sri Vishnu, Sri Ganesha, Lord Shiva, and Bhagwan Brahma flanked by attendants and fly-whisk bearers. The lowermost section of the wooden wall panel has a curious collective of lotus flowers, acrobatic dwarfs, and lions filling a narrow space, with the dwarfs appearing to be carrying the shrine in their hands.
The deities in the center of this wooden wall panel- Lakshmi-Ganesha and Saraswati are commonly worshipped during Deepawali, the festival of lights as the harbinger of wealth, auspiciousness, and wisdom. The boons that this group of deities provides are substantially basic and thus vital in human life, which is what makes this Lakshmi-Ganesha-Saraswati wooden wall panel a Yantra (sacred image) for a devotee. With the presence of the Trideva- Brahma, Vishnu, and Shiva and aesthetic elements this woodwork is both a ritual object and a prized example of the magnificence of ancient Indian art.
How to care for Wood Statues?
Wood is extensively used in sculpting especially in countries like China, Germany, and Japan. One feature that makes the wood extremely suitable for making statues and sculptures is that it is light and can take very fine detail. It is easier for artists to work with wood than with other materials such as metal or stone. Both hardwoods, as well as softwood, are used for making sculptures. Wood is mainly used for indoor sculptures because it is not as durable as stone. Changes in weather cause wooden sculptures to split or be attacked by insects or fungus. The principal woods for making sculptures and statues are cedar, pine, walnut, oak, and mahogany. The most common technique that sculptors use to make sculptures out of wood is carving with a chisel and a mallet. Since wooden statues are prone to damage, fire, and rot, they require proper care and maintenance.
It is extremely important to preserve and protect wooden sculptures with proper care. A little carelessness and negligence can lead to their decay, resulting in losing all their beauty and strength. Therefore, a regular clean-up of the sculptures is a must to prolong their age and to maintain their shine and luster.
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