17" Varaha : Vishnu’s Boar Incarnation and Bhudevi In Brass

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This magnificent gold-like lustrous brass statue, each part conceived and cast with a jeweler’s precision and minuteness of details, a tall robust figure, the form of boar by face but the rest, a man’s physiognomy, represents Varahavatara: Lord Vishnu in Boar incarnation, carrying Bhudevi, the Earth goddess, over his upper left arm.


In scriptural tradition, this anthropomorphic form of Vishnu is known as Narvaraha or Nravaraha: man-boar. In his main ten incarnations, Varahavatara is the third.


A tiny form of a five-hooded mythical snake, half human, and half viper, paying homage to Varaha with folded hands, holding the deity’s left foot on its hooded head, is a symbolic representation of the great serpent Shesha believed to uphold the earth on its hood and is her custodian, and hence, this expression of gratitude for restoring the goddess to her pristine status.

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Item Code: XI39
Specifications:
Brass Sculpture
Height: 17 inch
Width: 9 inch
Depth: 5 inch
Weight: 6.20 kg
Handmade
Handmade
Free delivery
Free delivery
Fully insured
Fully insured
Shipped to 153 countries
Shipped to 153 countries
More than 1M+ customers worldwide
More than 1M+ customers worldwide

A number of myths perceive goddess Earth as the manifest form of Lakshmi, Lord Vishnu’s consort; other scriptures perceive her as Lord Vishnu’s other consort who he rescues and wins her love and adoration. In either case, Lord Vishnu’s love, especially in his incarnation as Boar, to Bhudevi is apparent, and with his face turned towards the goddess, as also in his emotionally charged figure, this emotional bearing is duly expressed.


The incidence of Varahavatara is linked with demon Hiranyaksha, one of the two sons of Diti by sage Kashyapa, other being Hiranyakashipu, the father of Prahlad. The pre-birth accounts of the two brothers are obscure, greater unanimity being with one linking them with Jaya and Vijay, the two arrogant guards of Vishnu in Vaikuntha. As the myth has it, once when sages Sanakadi went to see Vishnu in Vaikuntha Jaya and Vijay not only stopped them from entering the palace gate but also insulted.


Infuriated they cursed the arrogant guards to be born on the earth and to get re-entry in Vaikuntha only after Vishnu redeemed them by killing them in three different births. In their first birth the two brothers, Hiranyakashipu and Hiranyaksha, were born as twins to Diti by sage Kashyapa. Extremely powerful, notorious and atrocious, Hiranyaksha sought great delight in torturing gods and holy ones in particular. When unable to confront him, gods fled from Vaikuntha and hid here and there. It enraged Vishnu.


He waged a war against Hiranyaksha. The war went on for a long thousand years compelling Hiranyaksha to flee from battlefield. Vishnu chased him wherever he ran. Finally he descended into ‘Patala’ : the mythical nether world under the cosmic oceans, though on his way from Vaikuntha to ‘Patala’ he uprooted the earth from its place and dragged it along to the nether world. For better confronting the demon inside the waters Lord Vishnu incarnated as ‘Maha-Varaha’ – Great Boar, entered the waters and after a long battle killed him.


Then, holding on its two tusks the Great Boar brought the earth above the waters and installed it in its place. As usual, among other things the myth deified the earth as the goddess with Bhudevi : Earth goddess, as her name. Characteristically to Vishnu’s iconographic standards, he has been represented with tall, mighty, robust figure. With one of his legs raised upwards as in moving posture, a winner’s bearing on face, swelled breast and the gesture of hands, the lower right and upper left in particular, the figure seems to burst with energy and action.


His four-armed form is usual but instead of carrying his regular four attributes he is holding just two, ‘chakra’ – disc, and ‘shankha’ – conch, the other two, lotus and mace are missing. Instead, his lower right hand reveals the gesture of dismissal or putting aside something as insignificant suggesting perhaps that the notice of what is left behind need not be taken. A boar’s face, it has atop a lavish tall Vaishnava crown.


His entire figure has been adorned with ornaments appropriate for an image of Vishnu. A mere loincloth comprises his ensemble, however it is most richly embellished and added with waist-ornaments, girdles and others. The tiny figure of Bhudevi, cast pursuing norms of a female figure’s modeling, a tall, delicate and slender build, has been as gracefully bejeweled and attired.


This description by Prof. P.C. Jain and Dr Daljeet. Prof. Jain specializes on the aesthetics of ancient Indian literature. Dr Daljeet is the chief curator of the Visual Arts Gallery at the National Museum of India, New Delhi. They have both collaborated on numerous books on Indian art and culture.




The Divine Boar Incarnation: Varaha and His Significance in Hindu Mythology

Varaha Dev is the white Boar incarnation of Lord Shri Krishna, the Supreme Personality of Godhead. Whenever there is a discrepancy in the religious principles followed by the living entities in the material world, the Lord advents and re-establishes religiosity and kills the miscreants. He is the maintainer of the entire universe and comes personally to protect His devotees from great difficulties. The devotees of the Lord always remain engaged in His devotional service and thus experience the highest form of spiritual bliss.
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Which demon was killed by Varaha?

The pastime of Lord Varaha killing a demon is elaborately mentioned in the third Canto of Srimad Bhagavatam. There were two demoniac brothers named Hiranyakashipu and Hiranyaksha, the sons of Kashyap Muni. They bore uncommon bodily features and thus flaunted their supremacy everywhere. Their bodies grew just like mountains, touching the sky, and they blocked the view in all directions. The demon Hiranyaksha once upon a time exploited enough gold from the earth, causing it to go out of orbit. The planet then fell into the causal ocean. Seeing this, Lord Brahma, the creator of the universe, was thinking about how to lift the earth from the ocean. He prayed to the Supreme Lord, who then took the form of a small white boar and came out from his nostril. He then grew taller and taller and looked like a gigantic elephant. The Lord dived into the ocean and took the earth on His tusk and lifted it. He then looked at the Hiranyaksha demon with His eyes full of rage and killed him in the water.
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What does Varaha symbolize?

The word Varaha is a Sanskrit term that translates into “Boar”. The Acharyas in the path of Bhakti explain that the Supreme Lord took the form of a boar to exhibit His extraordinary potency and to show that out of love and care towards His devotees, He can assume any form to carry out the purpose of relieving them from the danger of demons or non-devotees. The special form of Varaha Dev symbolizes the victory of righteousness over evil. The Lord never fails to reciprocate with His devotees who remain always absorbed in His thoughts.
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Although the Supreme Lord Krishna took the form of a boar, it is not to be mistaken as a material form that eventually perishes. The Lord is eternally situated in His spiritual form which is full of bliss and knowledge. When Lord Varaha Dev defeated Hiranyaksha and killed him, He returned to His own abode in the spiritual abode. All the demigods, knowing that no one is equal or greater than the Lord, offered their respectful obeisance to Him and sang His glories.

How to keep a Brass statue well-maintained?


Brass statues are known and appreciated for their exquisite beauty and luster. The brilliant bright gold appearance of Brass makes it appropriate for casting aesthetic statues and sculptures. Brass is a metal alloy composed mainly of copper and zinc. This chemical composition makes brass a highly durable and corrosion-resistant material. Due to these properties, Brass statues and sculptures can be kept both indoors as well as outdoors. They also last for many decades without losing all their natural shine.

 

Brass statues can withstand even harsh weather conditions very well due to their corrosion-resistance properties. However, maintaining the luster and natural beauty of brass statues is essential if you want to prolong their life and appearance.

 

  • The best and simplest way to maintain a brass statue is to clean it at least twice a week using a soft cloth or cotton rag. This will prevent dust from accumulating on the surface. Dusting is especially important for outdoor statues since it is prone to dust accumulation much more than indoors.

 

 

  • To give a natural shine and luster to the statue, you may apply coconut or olive oil using cotton on every portion. You can use a toothbrush to get to the small crevices but do not be too harsh. This will make the brass statue appear fresh and new with a polished look.


  • In case you have a colored brass statue, you may apply mustard oil using a soft brush or clean cloth on the brass portion while for the colored portion of the statue, you may use coconut oil with a cotton cloth. 

 

Brass idols of Hindu Gods and Goddesses are especially known for their intricate and detailed work of art. Nepalese sculptures are famous for small brass idols portraying Buddhist deities. These sculptures are beautified with gold gilding and inlay of precious or semi-precious stones. Religious brass statues can be kept at home altars. You can keep a decorative brass statue in your garden or roof to embellish the area and fill it with divinity. 

Frequently Asked Questions
  • Q. Is the statue hollow or solid ?
    A. Brass statues are made through a process of clay casting, hence are hollow. Whereas, panchaloha bronze statues are made through a process of lost wax casting, hence they are solid.
  • Q. Can I see the original photo of the product ?
    A. For original pictures of the statue, kindly email us at help@exoticindia.com.
  • Q. Can I return the statue ?
    A. All returns must be postmarked within seven (7) days of the delivery date. All returned items must be in new and unused condition, with all original tags and labels attached. To know more please view our return policy.
  • Q. Can you customise the statue for me ?
    A. For any customisation, kindly email us at help@exoticindia.com.
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