In the pristine medium of bronze, the skilled craftsman has produced the icon of a powerful Hindu-Tantric goddess, Devi Pratyangira. Also known as Simhamukhi owing to her lion (Simha) face (mukha), goddess Pratyangira is associated with the Atharva Veda, as the presiding deity who wards off all evil from the path of her devotees and frees them from the cycle of birth and death. As the embodiment of Devi Tripurasundari’s wrath, goddess Pratyangira is seen as a ferocious divinity, but behind her roaring lion face, is the affection of the supreme mother.
In the textual tradition, Devi Pratyangira’s emergence is connected to the Narasimha incarnation of Vishnu, to calm whose rage, the lion-faced mother goddess originated from the wings of Sharabha (a form of Shiva, who was unable to pacify Narasimha). With her all-pervading powers, goddess Pratyangira calmed Narasimha, thus earning herself the epithet of Narasimhi, the female energy who came to be attached with the man-lion form of Vishnu.
This superfine bronze goddess Pratyangira statue has adopted the style of the Hoysalas, in creating this glorious representation of the Devi. She appears on her lion mount, which has been impeccably presented in this Maa Pratyangira statue, with its attacking stance and magnificent mane. Devi Pratyangira is in the regal Lalitasana posture, her four hands carrying a serpent, a cup, a trident and a drum. She is adorned with beautiful jewellery, a crown and a dhoti, all of it being tastefully delineated in this bronze goddess Pratyangira icon. Devi and her mount are placed on a square bronze pedestal, embellished with lovely natural and geometric patterns and four celestial beings with wings, carrying garlands in their hands as a sign of goddess Pratyangira’s adulations in the four cardinal directions. Carved in a rounded manner, with the heavenly beings, this bronze goddess Pratyangira statue is a divine representation of the great goddess whose blessings are the path to Moksha (liberation).
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