Yab-Yum

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Kalachakra has four heads, with three eyes in each head. He is dark blue in color, with his main face blue and his other faces red, yellow and white. His hair is tied up in a double knot. He has twenty-four arms and each hand holds a different symbol. His two main arms are crossed around the waist of his consort, and each of his main hand holds a vajra. Of his twenty-four arms, eight are blue, eight are white, and the other eight are red.

He is wearing a tiger skin skirt and underneath his outstretched right leg is a red Kamadeva (desire-realm god) with one face and four arms. Under his bent left leg is a white deity, White Rudra, with four arms. Red Gama, the consort of Kamadeva is holding Vishvatma's outstretched heel, and Uma, the consort of White Rudra, is holding Vishvatma's bent heel.

Vishvatma is shown golden-orange in color, with four heads, each having three eyes. She has eight arms with each hand holding a symbol.

Yab-Yum – literally 'father-mother' – are pairs of male and female deities depicted in sexual union. These paired figures express a fundamental concept of Buddhism, the essential process of joining insight with compassion, also referred to as the union of wisdom and skilful means of action. The male figure, who embodies compassion, embraces the female, who represents transcendent wisdom. The development and marriage of wisdom and compassion are necessary for transcending the self-concerns that hinder progress towards understanding the ultimate nature of reality. The yab-yum image is linked to fundamental aspects of the unconscious, serving to identify and sublimate conscious and unconscious instincts into a potent visual metaphor.

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This description by Nitin Kumar, Executive Editor, Exotic India.

Each of our thangkas comes framed in silk brocade and veil, ready to be hung in your altar.

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References:

Beer, Robert. The Encyclopedia of Tibetan Symbols and Motifs. Boston: Shambhala Publications, 1999.

Chakraverty, Anjan. Sacred Buddhist Painting. New Delhi: Roli Books, 1998

Fisher, Robert E. Art of Tibet. London: Thames and Hudson, 1997.

Getty, Alice. The Gods of Northern Buddhism. New Delhi: Munshiram Manoharlal, 1978.

Lipton, Barbara, and Ragnubs, Nima Dorjee. Treasures of Tibetan Art: Collection of the Jacques Marchais Museum of Tibetan Art. New York: Oxford University Press, 1996.

Pal, Pratapaditya. Art of Tibet. Los Angeles: The Los Angeles County Museum of Art, 1990.

Rhie, Marylin M. & Thurman, Robert A.F. Wisdom and Compassion: The Sacred Art of Tibet. London: Thames and Hudson, 1996.

Lipton, Barbara, and Ragnubs, Nima Dorjee. Treasures of Tibetan Art: Collection of the Jacques Marchais Museum of Tibetan Art. New York: Oxford University Press, 1996.

Pal, Pratapaditya. Art of Tibet. Los Angeles: The Los Angeles County Museum of Art, 1990.

Rawson, Philip. The Art of Tantra. London: Thames and Hudson, 1995.

Rhie, Marylin M. & Thurman, Robert A.F. Wisdom and Compassion: The Sacred Art of Tibet. London: Thames and Hudson, 1996.

Shaw, Miranda. Passionate Enlightenment: women in Tantric Buddhism. New Delhi: Munshiram Manoharlal, 1998.

Unveiling the Divine Art: Journey into the Making of Thangkas

A Thangka is a traditional Tibetan Buddhist painting that usually depicts a Buddhist Deity (Buddha or Bodhisattva), a scene, or a mandala. These paintings are considered important paraphernalia in Buddhist rituals. They are used to teach the life of the Buddha, various lamas, and Bodhisattvas to the monastic students, and are also useful in visualizing the deity while meditating. One of the most important subjects of thangkas is the Bhavacakra (the wheel of life) which depicts the Art of Enlightenment. It is believed that Thangka paintings were developed over the centuries from the murals, of which only a few can be seen in the Ajanta caves in India and the Mogao caves in Gansu Province, Tibet. Thangkas are painted on cotton or silk applique and are usually small in size. The artist of these paintings is highly trained and has a proper understanding of Buddhist philosophy, knowledge, and background to create a realistic and bona fide painting.

The process of making a thangka begins with stitching a loosely woven cotton fabric onto a wooden frame. Traditionally, the canvas was prepared by coating it with gesso, chalk, and base pigment.

After this, the outline of the form of the deity is sketched with a pencil or charcoal onto the canvas using iconographic grids. The drawing process is followed in accordance with strict guidelines laid out in Buddhist scriptures. The systematic grid helps the artist to make a geometrical and professional painting. When the drawing of the figures is finalized and adjusted, it is then outlined with black ink.

Earlier, a special paint of different colors was made by mixing powdered forms of organic (vegetable) and mineral pigments in a water-soluble adhesive. Nowadays, artists use acrylic paints instead. The colors are now applied to the sketch using the wet and dry brush techniques. One of the characteristic features of a thangka is the use of vibrant colors such as red, blue, black, green, yellow, etc.

In the final step, pure gold is coated over some parts of the thangka to increase its beauty. Due to this beautification, thangkas are much more expensive and also stand out from other ordinary paintings.

Thangka paintings are generally kept unrolled when not on display on the wall. They also come with a frame, a silken cover in front, and a textile backing to protect the painting from getting damaged. Because Thangkas are delicate in nature, they are recommended to be kept in places with no excess moisture and where there is not much exposure to sunlight. This makes them last a long time without their colors fading away. Painting a thangka is an elaborate and complex process and requires excellent skills. A skilled artist can take up to 6 months to complete a detailed thangka painting. In earlier times, thangka painters were lamas that spent many years on Buddhist studies before they painted.