Varaha Avatar - The Third Incarnation of Vishnu

$35
Item Code: DA34
Specifications:
Madhubani Painting on Hand Made PaperArtist Dhirendra Jha
Dimensions 10" x 14"
Handmade
Handmade
Free delivery
Free delivery
Fully insured
Fully insured
100% Made in India
100% Made in India
Fair trade
Fair trade
To ward off the extraordinary perils to which mankind is prone - maybe the visitations from the demons, maybe from the human malefactors-and to preserve the socio-ethical order, Lord Vishnu whose duty is to preserve this world, often incarnates himself. Such incarnations are believed to be ten.

The Varaha Avatar in the shape of a boar (varaha means boar), is the third incarnation of Vishnu, and belongs to the Satya yuga. The legend behind this Avatar is as follows:

Once it so happened that golden-eyed (Hiranyaksha) demon threw the earth to the bottom of the sea. Vishnu taking the form of a boar, jumped into the sea and rescued the earth. He then reestablished it, floating over the ocean like a large ship. Further he adorned it with mountains and then divided it into seven continents. In this way the world was brought into being once again.

On a symbolic level the boar incarnation is described as sacrifice personified; his feet being the Vedas, his tusks the sacrificial posts to which the victim is tied; his teeth, the sacrificial offerings; his mouth, the altar; his tongue, the fire; his hairs, the sacrificial grass; his eyes, day and night; his head, the place of Brahma; his mane, the hymns of the Vedas; his nostrils, all the oblations; his snout, the ladle of oblation; his voice, the chanting of the Sama-veda; his body, the hall of sacrifice; his joints, the different ceremonies; and his ears as having the properties of voluntary and obligatory rites.

Here he is shown symbolically holding the globe on his tusks, as he the savior of the earth.

References:

Danielou, Alain. The Myths and Gods of India: Vermont, Inner Traditions International, 1991.

Garrett, John. A Classical Dictionary of India: Delhi, Low Price Publications, 1996.

Harshananda, Swami. Hindu Gods and Goddesses: Madras, Sri Ramakrishna Math, 1987.

Mitchell, A.G. Hindu Gods and Goddesses: New Delhi, UBS Publishers, 1998, Eleventh Edition.

Colors of Tradition: Exploring the Artistry Behind Madhubani Paintings

Madhubani painting is also known as Mithila art as it is practiced in the Mithila region of India and Nepal. It has specifically originated from the Madhubani district of the state of Bihar. Traditionally, the women of this region created these paintings and in recent years, it has become a widely practiced art and has now become renowned throughout the world. This art expresses the creativity and culture of the people of Mithila and is passed from one generation to another. In this way, the heritage of Madhubani art has been preserved for many decades. The subjects of these paintings are usually religion, love, and fertility. Sometimes, social events like festivals, weddings, and royal court are also depicted in the paintings. The most commonly painted designs and themes are the forms of Hindu Gods and Goddesses such as Ganesha, Shiva, Saraswati, Lakshmi, Krishna, and Ram. The characteristic features of Madhubani paintings are their vibrant colors and eye-catching geometrical patterns. The empty spaces are filled with traditional motifs such as floral and foliate patterns, animals, birds, geometrical structures, and other designs. The local artists create these paintings using a variety of items such as matchsticks, twigs, brushes, pens, or even their own fingers. The paints are usually made with natural dyes and pigments.
As simple as it may seem, the making process of the world-famous Madhubani paintings is certainly not easy and requires lots of hard labor.
Traditional Madhubani paintings are done either on cloth, handmade paper, or canvas. Select the medium of painting as per your choice. If you have chosen cloth, attach it to cardboard to make a solid base. The making of the painting begins with making a double-lined border. This is a very important step because the border is filled with various geographical shapes and patterns or other motifs. The average width of the border is 1.5 - 2 cm. Now that the border is created, you will be left with a blank middle space. This is the main workspace. Start drawing your choice of figure, designs, and shapes. These must be relevant to the Madhubani painting themes.
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When the key design has been made, the empty spaces in between are filled with some designs.
Now is the time to color the painting using vivid shades and hues. Colors in Madhubani are sourced from nature; Indigo is used to produce blue, flower juice produces red, turmeric gives yellow, leaves produce green, cow dung mixed soot gives black, and rice powder gives white.
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To paint these colors, the artist uses a bamboo stick and wraps cotton around it. This acts as a traditional brush.
The entire painting is now painted using this special brush with natural vibrant colors. · However, in modern times, the common brush is used and instead of natural colors, artists prefer to use acrylic paints.
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Since the entire painting is made with natural materials and colors, it appears simple yet enriching. Originally, this art was created on mud walls or soil grounds but when it evolved over many years, the people of Madhubani started to make it on fabric and paper. Today, this art has become globalized and is receiving worldwide attention and appreciation.
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