With his two principal hands Vajrakumara or Vajrakila rolls the phurpa between his palms-an ancient Tibetan method of casting a curse upon an enemy. That this was very likely a pre-Buddhist practice is indicated by the above mantra, used by the Kagyupas in some of their religious ceremonies.
Vajrakumara appears here with three faces, four legs, and six arms. All his faces are three-eyed. His consort lifts a skull cup in her left hand, offering sips of its elixir to her lord, and holds a vajra chopper in the right hand, out of sight behind his neck. She wears a leopard-skin skirt. Both are adorned with the ornaments typical of the fierce deities and stand on symbolic conquered deities of ignorance lying on the decorated sun disc above the lotus pedestal. Of these prostrate figures one is male and the other female. A vajra can be seen peeping out from above his five-skull crown.
The twisting and blazing fiery aureole surrounding him is also described as kalagni, meaning the 'fire of time'. Literally it is the 'fire at the end of time', according to Buddhist ideals, the ultimate conflagration of the universe at the end of this aeon.
The aureole flames are drawn with much grace and expression of movement, the flames curl to one side and leap out at the other. This transverse movement of the flames enhances the dynamic body posture of Vajrakumara, full of vitality and movement.
His eyebrows too are like small flames, and his beard is made of golden hook like shapes.
This description by Nitin Kumar, Executive Editor, Exotic India.
References:
Beer, Robert. The Encyclopedia of Tibetan Symbols and Motifs. Boston: Shambhala Publications, 1999.
Pal, Pratapaditya. Art of Tibet. Los Angeles: The Los Angeles County Museum of Art, 1990.
Rhie, Marylin M. & Thurman, Robert A.F. Wisdom and Compassion: The Sacred Art of Tibet. London: Thames and Hudson, 1996.
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