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Rama-Pattabhisheka- The Coronation of Sri Rama

$191.25
$255
(25% off)

“O Rama! Today, like the sun shines brightly in the afternoon, let the world see you enthroned, glowing gloriously.” In the Yuddha Kanda of Valmiki Ramayana, Bharata speaks these words, as the representative of the wishes of the residents of Ayodhya and the entire universe, who after 14 years and an epic war with Dashanana (ten-headed) Raavana, wanted to see their beloved lord grace the throne that always belonged to him. This chapter is known as ‘Rama-Pattabhishek’ or the coronation of Rama and is one of the most popular episodes among artists across India. 

Item Code: WRB046
Artist: Rabi Behera
Specifications:
Paata painting from OrissaARTIST:RABI BEHERA
Dimensions 14 inch Height X 42 inch Width
Weight: 300 gm
Handmade
Handmade
Free delivery
Free delivery
Fully insured
Fully insured
Fair trade
Fair trade

In this supremely intricate Pattachitra, drawn on a canvas of fine Tussar silk, we see glimpses of the coronation ceremony, inside the grand palace of Ayodhya. The centre of the events is, of course, Sri Rama, sitting on a regal platform, in the posture of royal ease. His body language oozes grandeur and might, his impressive attire indicating his status as the sovereign Lord of Ayodhya. He is accompanied by his consort- Sita, who, dressed in a gorgeous red saree reminds us that she is Lakshmi incarnate. Following the gaze of Sita, one sees the great devotee of Rama, Hanuman, sitting near the feet of his lord and adoringly providing Rama’s dangling foot the support of his hands. In the left half of the painting, we see the sage Vashishtha, consecrating Rama by sprinkling water on his head from a conch shell. Beside him stand Jaambavanta, Sugreev, and Vibheeshana- allies that Rama gathered during his Vanavaasa (exile), all immersing themselves in the splendour of Rama. The right side of the painting shows Lakshmana, Bharata, and Shatrughan along with a sage, all revering to Sri Rama.

The detailing of this painting is brilliant. The borders are decorated with finely made floral patterns, the deep black of the background is made pleasing with tiny floral motifs, and even the tiles on the floor have received closer attention. Decoration on the pillars and arches and the way in which clothing and skin tones of the individuals are differentiated to add character to each one of them attests to the immaculate focus of the artist of this Pattachitra.

This is a brilliant illustration of the coronation of Rama, which is unlike any other episode from the Rama Katha. Besides being a satisfactory end to the story of Rama, Rama-Pattabhisheka is a reminder of the inevitability and the majesty of the victory of the virtuous over the forces of evil.

 

 

Mastering the Ancient Technique: Exploring the Meticulous Creation of Pattachitra Paintings

The traditional Pattachitra is a scroll painting that is done on cloth. This is revealed in the name; Pattachitra is a Sanskrit term made from two words i.e. Patta meaning cloth and Chitra meaning picture. The main subject of this painting is portraying Hindu mythological narratives, scenes from religious texts, and folktales. Pattachitra paintings are especially practiced in eastern Indian states such as West Bengal and Odisha, and also in some parts of Bangladesh. This art form is closely related to Shri Jagannath and the tradition of the Vaishnava sect. It is believed that Pattachitra art originated in the 11th century and the people of Odisha practice it even today without any discrepancy. Bengalis use these scroll paintings for ritual purposes (as a visual device) during the performance of a song or Aarti.
Pattachitra paintings are characterized by creative and traditional motifs/designs, decorative borders, and bright colorful applications. The outline of the figure and motifs are bold and sharp. Some common shapes and motifs seen in these paintings are trees, flowers, leaves, elephants, and other creatures. The artists of Odisha and Bengal still use the traditional method of painting which gives a unique look to it altogether.

1. Canvas is prepared

The process of painting a Pattachitra begins by preparing the canvas (patta). Generally, cotton cloth is used for making the canvas. The local artists dip the cotton cloth in a mixture of tamarind seeds and water for a few days. The cloth is then taken out and dried in the sun. Now natural gum is applied over it to stick another layer of cotton cloth on it. Thus a thick layer of cotton cloth is formed. This layered cotton is sun-dried and a paste of chalk powder, tamarind, and gum is applied on both sides. The surface of the cloth is then rubbed with two different stones for smoothening and it is again dried. This process gives the cloth a leathery finish and it is now ready to be painted.
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2. Natural colors are made using traditional method

The painters prepare and use vegetable and mineral colors for application in the painting. White color is made from conch shells, black is made by burning coconut shells, Hingula is used for red color, Ramaraja for blue, and Haritala for yellow.
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3. Colors are filled in

The artist now makes a double-lined border on all four sides of the canvas. The local artists are so expert in painting that they do not draw figures and motifs with pencil but directly draw them with a brush. The paint brushes that the painters use are made of the hair of domestic animals, a bunch of which is tied to the end of a bamboo stick. The figures are now painted with natural colors using the indigenous brushes. The outline is thickened with black color.
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4. Painting is given a finishing

Finally, the painting is varnished/glazed to protect it from any damage and to get a glossy shine on the surface.

The making of a Pattachitra is laborious work and therefore, one painting may sometimes take over a month to complete. Due to their classical look, these paintings are admired by people from all over the world. The artistic skills used in Pattachitra are passed down from one generation to another and thus are preserved to date.
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