Nritya or dance in the East is synonymous with acts of cosmic creation and destruction. The world with all its beauty owes its origin and annihilation to the lyrical movement of the divine energy. In this visually enchanting Newari brocadeless Thangka, the artist has visualized the most revered Bodhisattva in Nepal Buddhism- Padmapani (Padma-lotus, Paani- hand, one who carries the lotus) Lokeshvara (one who gazes on the creation) immersed in the dance of celestial creation.
Lush foliage which symbolizes the beginning of natural life is painted in vibrant shades around the dancing Lokeshvara, giving his dynamic posture a fitting aureole. Lokeshvara in Newari culture is seen as an incarnation of the Hindu god Shiva, who is also known as Nataraja or Nrityeshvara (Lord of Dance) and is exalted by the Newars as Nasadyah (the Lord of Dance and music).
Combining the imagery of Shiva as the cosmic dancer with that of Padmapani Lokeshvara who is the manifestation of compassion- “Karunamaya”, this Nrityanatha Padmapani Lokeshvara Thangka is a devoted celebration of the kindness that moves and dances in each aspect of the universe, making an Enlightened Life possible for the troubled souls.
(From The Collection of Rajendra Raj Bajracharya)
The Newari Nrityanatha Padmapani Lokeshvara Thangka is bordered by deep red and black which is also used in the background of its enlivened central image, helping the observer to focus solely on the vigor that exudes from the figure of Avalokiteshvara. Padmapani is presented in a heavenly eight-armed form, with six of his hands carrying exquisite pink lotuses which in the Buddhist faith are symbolic of the enlightened state of mind. His primary left hand is in the Gajahasta mudra (hand mimicking the trunk of an elephant), a hand gesture shared by Nrityanath with Nataraja Shiva, while one of his right hands extends upwards conveying an elegant movement with its positioning.
Lokeshvara is wearing the distinctive Nepali five-pronged gold crown on his head, heavy round earrings, a series of pearl and jeweled necklaces, armbands, bracelets, and anklets. His gold necklace studded with fine gems and the elaborately patterned front piece of his girdle sway magnificently to his left and right respectively, enriching the Thangka with a mesmeric sense of motion.
Increasing the exuberance of this Newari Padma Nrityanatha Lokeshvara, the artist has offered a rich silken violent-orange scarf to the Bodhisattva that forms hypnotic upward curls on his side and brocaded yellow dhoti (lower body garment) complemented by a royal blue waist cloth that suits the stature of Padmapani. His legs are positioned in the Ardhaparanyaka posture, with his right leg raised in the air and his left leg carrying the weight of his enthrallingly mobile body.
Padmapani is placed on a Padma (lotus) that grows from the cosmic waters from where all life forms emerge at the dawn of creation. The lotus with its stem located in the waters and its body separated from it underlines the ability of Lokeshvara to rise above the murkiness of the human realm and yet be forever situated in it to help those who need him.
Ethereally calm, the face of Nrityanatha appears to be untouched by the spiritedness (marked by the red halo) that surrounds him. He is situated amid action, he is the source of all action but just like the lotus flower, Padmapani Lokeshvara stands majestically detached from the world and worldliness.
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