Celebration of the divine in processional festivals, where the gods and goddesses come out of their shrines and tread amongst the devotees, is one of the most vibrant, popular, and awe-inspiring aspects of South Indian Bhakti tradition. Created masterfully, framed by solid teakwood, and infused with a distinctive dynamism that is integral to Indian devotional festivals, these six feet long Tanjore painting recreates the enthralling mood of a festive procession, with Panja Moorthy or Five Icons whose celestial exquisiteness and the liveliness in the devotees, fills the composition with otherworldly energy.
The Thanjavur artwork is divided into three halves on the canvas, by imposing city gates or Dwaras with striking Kirtimukha present as the heavenly guardians. Two secondary arches and the central arch are all in the idiom of South Indian temple architecture, which gives the elements a discernible grandeur. Rich drapery and floral decorations hang from the archways, from which the five deities make a stunningly dramatic appearance on the canvas.
The festive procession is led by Bhaktas carrying beautiful lamps and dhvaja (flag), accompanied by a set of devotees who holds the first palanquin of the Deva-vrinda (group of deities), which belongs to the Prathamapujya Sri Ganesha. The palanquin is followed by a crowd of devotees with the icons of Vishnu-Narayana with his wives, Bhudevi and Sridevi, and it ends with Meenakshi Amman and Kumara Karttikeya or Subramanyam.
The central image of this procession, which defines the cultic affiliation of this festival as Shaiva is the combined icons of Shiva and Parvati, with Dashanana Ravana in his feet, in Shiva’s “Ravanaugraha” (showing anugraha or compassion to Ravana) roopa. Shiva and Shakti are adorned divinely and covered by a gold embellished royal Chattari, while Ravana plays his “Rudra Veena” in the praise of Shiva Mahadeva. Adding to the dynamic aura of this tableau, drops of the Prasadam (food offering) placed in front of the deities fall on the ground, giving us an aesthetic idea of the dramatic movement of the procession.
Individual treatment is given to the figure of each devotee in this Tanjore painting, coloring them with distinctive skin tones, dressed in ethnic garments, and caught in different postures that bring an appreciable true-to-life effect to the scene. The use of red and blue in the background, and a beautiful horizon on the topmost section, with the Sun and the Moon, bearing witness to the festivities, adds opulence to the artwork.
A rich embossing especially on the architecture and gold leaves on the attire of the divinities infuses this Thanjavur painting with a magnificence beyond words. Balancing detailing and sumptuousness, this Tanjore artwork defines the rich devotional roots of Thanjavur’s artists, who become painter-devotees in bringing the divine to the human realm.
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