Vara- Lakshmi (goddess Lakshmi who grants Vara or boons) is another term for the Vara Lakshmi Pooja, ritual worship of the goddess of wealth and auspiciousness performed by South Indian married women or “Sumangali” in the month of Shravana (Gregorian July-August).
This form of Maa Lakshmi is when worshipped on a Friday before the full moon night (Purnima) and is believed to provide blessings to all eight potent forms of Devi Lakshmi, known as “Ashta Lakshmi”, who are the sovereign deities that rule all forms of material and metaphysical wealth. In this remarkable Devi Vara Lakshmi Tanjore painting, the devotional ambiance of the worship of the goddess is revealed magnificently.
A golden pavilion adorned with jewels, silk drapes, and splendid Yali (mythical lion-horse composite animal) pillars, houses the scene of the Vara Lakshmi Pooja. In the center of this Tanjore artwork, there is an auspicious pot-Kalasha with mango leaves, lotus flowers, and golden embellishments on it, a symbol of the goddess Lakshmi herself. A nariyal (coconut) with red Tilak (Hindu mark), gold ornaments, and floral garlands is kept at the mouth of the Kalasha.
The coconut is an integral part of Hindu rituals and is also known as Sri Phala (Sri, an epithet for goddess Lakshmi), thus making it equivalent to the goddess herself. In the body of the Kalasha, the four-armed form of Devi Lakshmi is seated on a blossomed lotus flower, holding two lotuses in her hands, with her primary hands in the gesture of fearlessness (right) and disseminating boon (left).
Devi wears a golden sari that looks appealing owing to the 24 karat gold plating used in its decoration, and gold ornaments embellished with red and green cut glass pieces. The positioning of the goddess in the body of the Kalasha which is symbolic of the female womb reinforces her connections with the spheres of fertility and abundance. This association of Devi Lakshmi with fecundity is also expressed in the fruiting and flowering banana trees that stand parallel to the golden pillars of the outdoor shrine.
In front of the goddess in this Vara Lakshmi Tanjore painting, saucers of sweet fruits and a plate of ritual objects are laid out. Two couchant lions on either side of the shrine appear to be carrying it, giving the temple a hovering appearance. Female attendants, dressed in the traditional South Indian attire, holding chowri (fly whisk) in their hands stand gracefully, next to the Yali pillar.
The background of this Vara Lakshmi Tanjore painting is painted red, following the idiom of traditional Thanjavur paintings. Gold embossing on the elements of the painting has played the role of highlighting the best features of the Vara Lakshmi Pooja scene, which brings incomprehensible boons of propitiousness, luxuries, and virtues in the life of the devotee.
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