The present volume is a humble attempt at examining the archaeological sources related to Sun worship in Gujarat, the summit of which is reached in the Sun temple at Modhera. It also endeavours to take into account the changing perspectives to the solar traditions in contemporary times. It is hoped, the book will find a wide readership among the researchers and the scholars alike.
Dr. Tripathi has been working as an Associate Professor in the Department of History of Art, Banaras Hindu University Varanasi since February 2008.
Sun worshipping existed in India from early times down to the present day. It is interesting to note that while the primitive men drew the shape of Sun by means of lines and diagrams to appease the Sun, the proto-historic men because of their superior understanding and intelligence expressed their appreciation towards the Sun through various figures of objects symbolizing the Sun. We find continuity in the Sun worship in one form or the other, all over the world. Even today, in India a religious Hindu is supposed to recite the "Gayatri mantra" (prayer) every morning in praise of the Sun god and offer water to it. Several Indian communities including royal dynasties believe themselves as the descendents of the Sun god Surya. A number of ancient temples and kundas dedicated to the Sun god had been built in India from time to time, among these the Sun temple at Modhera and Konarka are well-known for their artistic features and their alignment with the solar phenomena.
Gujarat is notable for its rich Saura traditions and art heritage. In the Saurashtra region there are many folklore and mythological stories associated with the deity and his family members, originated at different times in history which are still alive. The worship of the Sun and his consort Ranjni, locally known as Ranna Devi or Ravi Randala Wad is still met within the folk life of the people. The deity is considered as the daughter of the great architect Visvakarma and hence, the artisans and craftsman of the region consider themselves as the descendents of Visvakarma and recognize her as their phoi (aunt).
Book's Contents and Sample Pages
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