Dr. Shastri has the proud distinction of imparting new horizons to the Sanskrit literature otherwise conditioned by time-worn parameters. His flair for innovation manifests itself in his writings in an abundant measure. His comprehensive poems make bold to defy the theory on counts more than one. The Bodhisattvacaritam has virtually thrown the tradition overboard by opting for a disjointed theme with all the oddities inherent in it. The Ramakirtimahakavya goes a step further and makes bold to draft for it an alien-Thai- version of the Rama story, though notwithstanding the daring departures it makes from the known story, it turns out to be an epoch-making poem of the contemporary era. His penchant for udbhaoana, innovation, is perceptible in his pronounced predilection for the historical themes, which form the warp and woof of, besides the Indiragandhicaritam, the delectable khandakavyas, the Thadesaoilasam and the Srigurugooindasimhacaritam, which combine to impart a winsome flavor to the historical writings in Sanskrit, as a whole. The Brhaitaram Bharata, a verbal replica of the glory of Greater India, Southeast Asia, also serves in its own way to strengthen the author's commitment to the historical narratives.
Apart from lending a new aura to the known literary forms through the gamut of innovations imaginatively introduced therein, Dr. Shastri has been instrumental in introducing some such literary forms themselves as were hitherto fore unknown to the Sanskrit literature. With him thus rests the credit for investing the banal practice of letter- writing with, literary overtones through the corpus of his versified letters some of which are as good as mini-kavas. It is again to him that we owe the first diary, Dine Yati Maiyajivitam, and autobiography Bhavitavyanarh Dudrani Bhavanti Sarvatra, ever written in Sanskrit which, with their engaging contents, and diction, has the credentials of a gadya-kavya. To him again goes the credit for putting the travelogue literature in Sanskrit on a firm footing.
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