The work spans the diversity of musical theory and practice by means of a definition of 'music' and a gradation of it into seven kinds. The author hit upon such a definition as a result of insights his gurus gave him into musical concepts and Sanskrit syntax, into the techniques of creating structures of beauty in music, into explanatory concepts in philosophical methods, and into anti-music and new music. The definition is based on the process of interaction between the participants in the process of musical communication. Dr. Sanyal calls it the axiological definition: it correlates the six elements of what he terms axiological set with the cases of the syntactic and semantics of the Sanskrit language and contrasting these with other classical value systems.
The author's presentation is grounded in the sastric tradition of Indian culture. His extensive analyses of Western aesthetic theory have, however, resulted in all attractive synthesis that will not limit his audience to members of his own culture. At the same time his expertise and concern for musical praxis prevents the study from falling into purely theoretical or speculative arguments.
About the Author:
The Author Ritwik Sanyal (b. 1953) trained in and studied dhrupad for twelve years with Ustad Zia Mohiuddin Dagar and Zia Fariduddin Dagar, often performing as the latter's partner. Dr. Sanyal has also given many concerts as soloist in his own right, both in India and in Europe.
In July 1982 he appeared at the Durham University Oriental Music Festival and the Bath WOMAD Festival. In 1983 the BBC presented him during the 89th season of the Henry Wood Promenade concerts at the Royal Albert Hall, London. He conducted workshops on dhrupad-dhamar at Innsbruck in 1979 and at Cambridge University School of Music in 1983. also took part in seminars on gamaka at S.N. Akademi Delhi and on purvaranga at Kalidas Akademi - Ujjain.
He is currently lecturer in Vocal Music at the Benaras Hindu University - Varanasi, from where he holds a first class Master's degree in vocal music and a Ph.D. in musicology. He also holds a first class Master's degree in philosophy from the University of Bombay. Presently working on a book on dhrupad in collaboration with Dr. Richard Widdess, lecturer in Indian Music at School of Oriental and African Music, London.
Chapter One
THE MATTER AND THE METHOD
The Matter
The Problem of Practical Diversity
The Problem of Theoretical Diversity
The Problem of Method
The Method Chosen
Chapter Two
Chapter Three
MUSICAL' AS A VALUE-PREDICATE Elements of Music 1.1Objective Determinant of Music 1.2Objective Component of Music 1.3Objective Constituent of Music 1.4Subjective Determinant of Music 1.5Subjective Component of Music 1.6Subjective Constituent of Music 1.7Music as Subject-Object Relation The Medium of Music : NADA
The Form of Music : RAGA 3.1Tone 3.2Best 3.3Verse The Content of Music : RASA The Teleological Matrix
The Maker of Music : ATMAN The Egological Matrix
The Making of Music : AVADHANA The Praxiological Matrix
The Ground of Making Music : UPALABDHI The Ontological Matrix
The Music : ANANDA The Axiological Matrix
Chapter Four
A Logical Definition of Music The Axiological Definition of Music
Chapter Five
A Few Theories of Beauty Summed up 3.1Saundaryam Alankarah : Vamana 3.2The Predicates in Contemporary Aesthetics : Wittgenstein 3.3Five Different Meanings of 'Beauty' : Sparshott 3.4A General Theory of Beauty : Guy Sircello 3.5'The Perspicuous and the Poignant': J.N. Findlay 3.6The Rasa Theory of Beauty : NS 3.7Beauty as Objective Feeling : Virgil C Aldrich Classifying the Musico-Aesthetic Predicates 4.1A Principle of Division for Grading
Classifying the Musico-Aesthetic Predicates
Chapter Six
MUSIC OF THE SEVEN SPHERES Co-ordinating Spheres of Music with Modes of Experience
Prelogical Natural Music
Commonsense Music
Scientific Music
Formal Logical Music
Philosophical Music
Religious Music
Mystical Music
Resume
Appendix I : Indian Music : Hindu, Hindustani, Carnatic
Appendix II : Definition
Appendix III : NADABRAHMA
Index
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