A Grammar of Sanketi

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Foreword The Central University of Karnataka established in 2009 by an Act of Parliament aims at addressing the concerns of equity and access. The prime objectives of the University are to disseminate and advance knowledge by providing instructional and research facilities to the students and to pay special attention to the betterment of the social and economic conditions besides affecting the welfare of the people by making contributions towards the intellectual and academic growth.

In view of the aims and in pursuance of the direction by the Government of India the University started a Centre for Endangered Languages in November 2015. The Centre's main aim is the preservation and promotion of endangered languages through documentation and revitalisation for restoring the status of these languages used to enjoy in the past. The Centre also works to empower the Endangered Language communities too in possible ways by training the persons from among them for sustainable development.

Language is not only a tool for communication, but also a base for the intellectual outputs of knowledge, culture and civilization of mankind. Due to the impact of science and technology, and the process of globalization, many of the world languages are at the verge of extinction. Language endangerment may lead to the loss of a language, historical and ethnic identity. India has the large number of endangered languages.

Preface Sanketi' speech form, spoken by the Sanketis' is one of the minority languages spoken in the state of Karnataka. Sanketis are Smartha Brahman community living mainly in Hassan, Chikmagalur, Shimoga and Mysore districts. Now, they are scattered all over the world. Their mother-tongue is a variety of Tamil, called Sanketi. They are believed to have migrated from the southern parts of Tamilnadu some centuries back. This speech form having speakers less than half a lakh, is highly endangered. Appropriately, it is included in the list of endangered languages of Karnataka. So far no full-fledged study of the language had been undertaken, though shorter sketches could be found. This is the first time that a detailed study has been undertaken, thanks to the initiatives of the Vice-Chancellor of Central University of Karnataka, Kalaburagi. This speech form has been taken up under the aegis of Centre for Endangered Languages of the University in the first phase of its operation. This work consists of two parts, the first attempts to provide a fairly comprehensive grammatical sketch of the speech form (one variety of it only!) and followed by it a tri-lingual dictionary. Though the grammar was intended to be a `sketch grammar', an attempt has been made to provide as much information as available. Even then it needs to be kept in mind that this work is not complete and many areas are left out from consideration due to limitation of time.

The data has been not only collected directly from the native speakers (particularly from Shri Subrahmanya, of a place called Basavapatna, in Hassan district), but also supplemented by the present writer, as he himself belongs to the same community and also verified with many members of the community.

Introduction A. Language identification

Sanketi is a Dravidian speech form, spoken at present primarily in a few urban centres like Bengaluru and Mysuru; some villages of Hassan, Mysuru, Shivamogga and Chikmagalur districts of Karnataka, and scattered around the world in small numbers by a section of Smartha Brahmins called Sanketis. Though their exact population is not known (as no survey has been made in the recent history; but according to Census report of 1891, the population was 2522 only); their population in 1991 was estimated to be around twenty five thousand, and now it is estimated that their number might not be more than half a lakh. The Sanketi community living in the present state of Karnataka is a pretty small one. There does not seem to be any contact with other Sanketis who might be still living in Kerala and Tamil Nadu. They are spread in around fifty villages in the districts of Hassan, Mysuru, Chikmagalur and Shivamogga. Within this group four subgroups are identified based on their (so-called) migration and places of settlement (KSN 1993). They are: Kaushika Sanketis (KS)(those who supposed to have settled first at a place called Kaushika, near Hassan town, and later spread to various villages (numbering more than 35 villages in Hassan dt.), Matthur-Hosahalli Sanketis (M-HS) (those living in Matthur and Hosahalli of Shivamogga district), Lingadahalli Sanketis (LS)(those living mainly in Lingadahalli, in Chikmagalur district), and Bettadapura Sanketis (BT)(those living in and around Bettadapura, in (Mysuru dt.)

Book's Contents and Sample Pages