This set consists of four books:
1) Draupadi Woman Unparagoned
2) Draupadi- Sahitya Akademi Award Winning Telugu Novel
3) Song of Draupadi
4) Agony of Draupadi
Draupadi: The Woman Unparagoned: Prafulla Kumar Mohanty's "Draupadi" is unhistorical but excels in all feminine virtues. She has no parallel in world literature or myths. Her journey, as the poet presents, is from Fire to Ice. She rises to unimaginable heights in majesty and also falls into unimaginable depths. She is THE WOMAN in Indian Imaginary who gets life, form and energy in this epic poem. Without deviating significantly from the original Vyasa Mahabharata Prafulla Mohanty analyses Draupadi's mind, her lonliness and intense suffering in poetry. The poem moves with rhythmic force compelling the readers admiration.
Prafulla Kumar Mohanty (b. 1939) is a prolific bilingual writer, dramatist and translator, and has served the Govt. of Odisha as Professor of English, Principal, Ravenshaw Autonomous College, and Khallikote Autonomous College. Currently, living in Bhubaneswar writing and lecturing on literature and cultural themes, he was a Member, Press Council of India from 1999 to 2001, and a Senior Fellow, Department of Culture, Government of India. His collection of essays Bharatiya Sanskruti O Bhagwadgita won the Sahitya Akademi Award in 2004. He is recipient also of the Sarala Samman, Mansingh Samman, Upendra Bhanja Samman and many others.
Five years ago, I was invited by Ms Sabita Sahu, an old student of mine, to write for her blog savimuse.com. After a series of essays (Published in book form- Reality Revisited and Shifting Paradigms) I serialized Draupadi in her weekly blog.
I record here my deep gratitude to Ms Sabita Sahu for taking all pains to type out the episodes and publishing them unfailingly for 87 weeks. I thank her for her pains and committed sincerity. She is a poet in her own right and has three volumes of poems to her credit.
I record my sincere and loving thanks to my son Pradyumna, for computer viewing and printouts.
I record my appreciation for Dr. Suman Mohapatra for going through the Manuscript and suggesting changes with sound and sane comments.
Above all I thank my family and my blog followers for their encouraging comments.
Why Draupadi?
Long years ago when I read George Bernard Shaw's (GBS) Man and Superman, I was struck by one line: "The creation of Woman is the greatest blunder of Nature'. I protested. How and Why? I asked not to anyone in particular. Never to GBS, he would have accosted me with million words which I am sure, he knows are echoes from the great void. How is it that poets, sculptors, painters and musicians have been discovering the perennial beauty, form, symmetry and fragrance in diverse rhythms, pedestalling woman over all nuances of life's celebration? Why then people die, kill, conspire, revolt and do all impossible things just for an amorous glance? O Beatrice, O Helen... Ha Site, O Laila, O Juliet, crying to the world "My Universe for a kiss"? The Universe may be a sandy desert or Tolstoy's six feet of land or Bahadur Shah Jafar's Do gaz ki zameen! (Two yards of land!).
The undulations of my mind searched for a coast of assured certainty. After a long life of teaching and research I was convinced that the great GBS was just cynical, not a misogynist. Woman is Nature's loveliest creation. Woman is Nature herself in her enigmatic profundity. Alphonso, Aditi, Eve and many undiscovered Women in the creation myths of different civilizations, have created and sustained the human race. But woman is not just a body with a different sex organ, capable of reproduction. She is a separate being. She is Prakriti in the Sankhya system of philosophy who modulates the male principle in synthesizing creation and destruction to maintain the harmony of the Universe. Woman gives birth to man, balances irate tempers and romantic indulgences in the cosmological framework.
My purpose here is to present a woman who has no parallel in recorded history or creative myth making. Man's poetic imagination has created many women-angels, deities, sylphs, fairies, nymphs. We have Juno, Minerva, Columbia, Bellona, Aphrodite etc., and in India we have the divine consorts of our Trinity, Brahma, Vishnu, Mahadeva-Saraswati, Lakshmi and Parvati, respectively. We also have Durga, Kali, Yogamaya etc. But the three women which Indian imagination has created are relevant to our cultural life even today. These three women are Sita in the Ramayana, Draupadi in the Mahabharata and Radha appears in Jayadeva's Gita Govinda as a consort of Krishna, an avatar of Vishnu. All these three are three unique feminine forms of the Indian mind which have no comparable parallel in western myths.
K.V. Purneswara Rao (b.1936) Former Heard of the Deptt. of English, KVR College, Naudigama, Andhra Pradesh. He is also a free-lance journalist with the Indian Express. He has written six books in English and is author of a novel in English entitled Cave of Wonders.
My foreword will in no way benefit those who like or dislike the novel.
Critical commentaries appeared in many languages about the story of the Mahabharata and also on the characters in it. They were, in the past, either criticised or admired. In future, too, the comments for and against them will continue.
Some fifty years ago, Brainnasri Varanasi Subrahmanya Sastry garu wrote, Mahabharata Tatvakathanam and in it one can find the of points criticism that came up till then and the rebuttals to them.
I don't have that much of scholarship to review the literary values in the novel, Draupadi. The writer himself has admitted, 'Writing about mythological characters is like taking the vow of standing on the edge of a knife and the novel was written in full knowledge of this fact'. performing feats on the edge of a knife is a delightful job for Lakshmi Prasad, not only in matters of literature but also in others too!
Prasad explains his intention in writing the novel Draupadi. `In the Mahabharata, it was stated that Draupadi was mainly born to get fulfilment for unfulfilled sensual desires and bodily pleasures of her previous two births.
Book's Contents and Sample Pages
The Mahabharal is renowned for its great battles, heroic men, and gods walking the pathways of mortals. However, the beating heart of the epic is often forgotten the stories of its women. Many of these exceptional women appear in Song of Draupadi-the indomitable Satyavati, the otherworldly Ganga, the indestructible Kunti, and the tenacious Gandhari-but the passionate and fiery Draupadi rises above them all to grip the imagination of the reader.
Born of a dangerous sacrifice, Draupadi and her brother Drishtadumna are called forth to avenge Drona's insult to their father. While Drishtadumna is expected to kill Drona on the battlefield, Draupadi's role is not set out, but she dreams of fire and blood. From beloved daughter and princess of Panchala to wife of the brave Pandavas and queen of Indraprastha, Draupadi finds herself exiled to the forest, humiliated and determined on vengeance. The novel is a symphony, in several keys, of her voice and those of the other women around her- arguing, pleading, reasoning, and often raised in righteous anger.
IRA MUKHOTY is the author of Akbar: The Great Mughal, Daughters of the Sun: Empresses, Queens and Begums of the Mughal Empire and Heroines: Powerful Indian Women in Myth and History. Living in one of the oldest continuously inhabited cities in the world, she developed an interest in the evolution of mythology and history, the erasure of women from these histories, and the continuing relevance this has on the status of women in India. She writes rigorously researched narrative histories that are accessible to the lay reader. She lives in Gurgaon with her husband and two daughters. Song of Draupadi is her first novel.
Although there are many books on Draupodi/Yajnaseni, but nowhere has the agony, pain and mental sufferings of Draupodi been described. In this book, the author tries to explain the feelings of a woman which are same, whether she is the daughter/wife of a great king, great hero, superman or a woodcutter.
In spite of her science background and hectic work schedule, her contribution to the native literary world is immense and enduring. Her works relies mostly on her profound research on Indian epics and mythology. Dr Malinee's literature works have attracted the attention of a wide number of readers. Apart from have written several novels and short stories, she has also written a few popular science books, biographies and has abridged a good number of books. She also writes serial episodes in some popular newspapers and magazines. Some of the stories and novels written by the author are Moroha Phulor Subas (Fragrance of a wilting flower) 1997, Brityar Paridhir Bahirot (Beyond the circumference of a circle) 2001, Natun Yugar Sushana (Beginning of a new era) 2003, Romanthan (Remembrance) 2005, Yajnaseni (2007) and Bideh Nandani (2009).Agony of Sita (2010), English version of Bideh Nandani, Kashi Kanya Amba (2010). She is the recipient of two National Award, instituted by DAE, Ministry of HRD and NCERT, New-Delhi for her book "Adarsha Bowari" and "Sadhur Cholere Bigyan" (Science in the form of stories) respectively. So far there are 23 books to her credit.
**Contents and Sample Pages**
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Vedas (1279)
Upanishads (477)
Puranas (740)
Ramayana (892)
Mahabharata (329)
Dharmasastras (162)
Goddess (475)
Bhakti (243)
Saints (1292)
Gods (1284)
Shiva (334)
Journal (132)
Fiction (46)
Vedanta (324)
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