Bhagawan Vedavyasaru has described the classical Brahmasutra about the Supreme Entity with questions such as- What is the qualitative nature of "Parabrahma?" Who should mull upon such a "Parabrahma?" How should such a thought process be performed? What is the infinite nature of such a qualitative "Parabrahma?" How can such a supreme entity be unraveled though medium of alphabets, if at all? How is it that such a "Parabrahma" be attributed to the whole gamut of the eternal Vedas? How is it that the "Parabrahma" be totally devoid of any blemish and faults? And finally what is the true nature of achievement and its concurrent end result? Therefore it is of no surprise at all that "Nityamuktalu" Mahālakṣmi devi herself continues to exuberate in great surprise about the sheer infinite extent of inexhaustible qualities that she finds occurring in Sarvottama Śrīman Nārāyaṇa in each and every moment and concedes unabashedly that she herself cannot fully comprehend the same. Hence it is proved beyond doubt that such a supreme entity is beyond reach of any one even if one commences such a stupendous task of trying to quantify his infinite qualities.
**Contents and Sample Pages**
Vedas (1294)
Upanishads (481)
Puranas (610)
Ramayana (836)
Mahabharata (331)
Dharmasastras (163)
Goddess (473)
Bhakti (240)
Saints (1295)
Gods (1272)
Shiva (341)
Journal (144)
Fiction (49)
Vedanta (329)
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