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Bhagavan Ramana (The Extravagant Boon Giver)

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Bhagavan Ramana (The Extravagant Boon Giver)

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Specifications

	HBI526
	Author: A. R. Natarajan
	Publisher: Ramana Maharshi Center for Learning, Bangalore
	Language: English
	Edition: 2006
	ISBN: 8088261483
	Pages: 85
	Cover: PAPERBACK
	9.50 X 6.50 inch
	160 gm

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million customers worldwide.

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Book Description

About the Book The image of Ramana in people's minds is largely that he is a Maharshi abiding always in the lofty Himalayan heights of Self-abidance. This image leads them to assume that he is aloof from the concerns of one's daily life. Nothing can be farther from the truth. In fact he is our constant companion bestowing his boons in limitless abundance. This may be in situations when the devotee is in utter distress and more so when he wards off the blows of unexpected and unanticipated destiny as our protector and powerful friend.

This is the Centre's third publication about Ramana's miracles and boons reported by those blessed by his daily miracles. Faith in Ramana's power and protection grows and prepares one for surrendering to his grace.

Introduction The vast majority of Ramana devotees understandably turn to him in the confidence and certainty that their prayers would be answered. This, of course, could be taken to be automatic. Ramana is the repository of all eight-fold powers of God because of which Ganapathi Muni has termed him as 'Bhagavan'. When any matter is reported to him for relief or redress, 'automatic divine forces would be set in motion' for solving the problem. It is for this reason that it was a common experience of the devotees that when they wrote to him about their problem even before their letters reached Sri Ramanasramam, the relief would have come. Others have ex-pressed that when they pray to him, the needed relief would be immediately available in their time of need. If at all a prayer is not answered, it would be because it is not in the best interest of the devotee. The strong mercy of Ramana takes motherly care and would not accept the prayers which have seeds of sorrows in them.

The image of Ramana in the people's mind is largely that he is a Maharshi abiding always in the lofty Himalayan heights of Self-abidance, and this means he has nothing to do with the concerns of one's day to day lives. By and large, this image seems to have stuck by intellectualizing an aspect of his biography relating to his life-giving teachings. The general public seems to be identifying him only with the question 'NAAN YAAR' - 'WHO AM I?', whose import they are unable to grasp.

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